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But when Luisa came of age she refused to enter a religious house, and decided to devote herself to the conversion of England. The execution of theJesuit emissary priest, Henry Walpole, in 1596 had moved her deeply, and she prepared herself by learning English and by the study of divinity. A lawsuit with her brother caused temporary delay, but she secured her share of the family fortune, which she devoted to founding a college for English Jesuits at Louvain; it was transferred to Watten near Saint Omer in 1612, and lasted till the suppression of the Order.
In 1605 she was allowed to go to England. She established herself under the protection of the Spanish ambassador, whose house was in the Barbican. From this place of safety she carried on an active and successful propaganda. She made herself conspicuous by her attentions to the Gunpowder Plot prisoners.and
won converts, partly by persuasion, partly by helping women of the very poorest class in childbirth,
won converts, partly by persuasion, partly by helping women of the very poorest class in childbirth,
and taking charge of the children. Her activity attracted the attention of the authorities, and she was arrested in 1608. But the protection of the Spanish ambassador Zuniga, and the desire of King James I. to stand well with Spain, secured her release. In 1613, while staying at a house in Spitalnelds, where she had in fact set up a disguised nunnery, she was arrested with all the inmates by the pursuivants of Abbot, archbishop of Canterbury, who had been on the watch for some time. Her release was again secured by the new Spanish ambassador Gondomar, who played with effect on the weakness of King James. By this time, however, the Spanish authorities had begun to discover that she was a political danger to them, and recalled her. Luisa, who had hoped for the crown of martyrdom, was bitterly disappointed, and resisted the order. Before she could be forced to obey she died in the Spanish ambassador's house on her birthday, the and of January 1614. Her body remained as an object of admiration for months till it was carried back to Spain.
The original authority for the life of Luisa de Carvajal is La Vida y Virtudes de la Venerable Virgen Dona Luisa de Carvajal y Mendoza (Madrid, 1632), by the Licentiate Lorenzo Munoz. It is founded on her own papers collected by her English confessor Michael Walpole. It is largely autobiographical, and contains some examples of her verse. The Vida y Virtudes is summarized by Sou they in his Letters from Spain ana Portugal (1808). A life was written by Lady Gcorcjana Fullerton (1873), in which much that is shocking to modern sentiment is concealed. See also Quatre Portraits defemmes. by La Comtcsse R. de Courson (Paris. 1895). There are several references to Luisa de Carvajal in the Records of the English Province of the Society of Jesus, by Henry Foley (1877-1883). (D. H.)
Link (here) to the 1911 edition of the Encyclopedia Britannica
Source of painting (here)
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