In the late 1940s Leonard Feeney, S. J. began to teach that there is
no salvation outside the Church. He was correct in saying that there
were official teachings, even definitions, on that score. But his
tragic error came when he adopted Protestant method, thinking that in
that way he would be one of the only true Catholics! We spoke of his
protestant method with good reason. First, he was excommunicated for
disobedience, refusing to go to Rome to explain his position. Then
the Holy Office, under Pius XII, sent a letter to the Archbishop of
Boston, condemning Feeney's error. (It is known that Pius XII
personally checked the English text of that letter). In the very
first paragraph pointed out what is obvious: we must avoid private
interpretation of Scripture -- for that is strictly Protestant. But
then the letter said we must also avoid private interpretation of the
official texts of the Church. To insist on our own private
interpretation, especially when the Church contradicts that, is pure
Protestant attitude.
What the disobedient Feeney said amounted to this: he insisted that
all who did not formally enter the Church would go to hell. Hence he
had to say, and he did say, that unbaptized babies go to hell.
Further, all adults who did not formally enter the Church - get their
names on a parish register - would also go to hell, even if they
never had a chance to hear there was a Church, e.g., those in the
western hemisphere during the long centuries before Columbus.
Therefore Feeney consigned literally millions upon millions to hell,
even though He gave them no chance.
Not just the documents of the Church as interpreted by the Church
should have kept him from this: merely common sense, and the
realization that God is not only not a monster, but is infinitely
good - that alone should have stopped him. We have, then, most ample
reason for calling his error tragic. Even the sexually immoral do not
deny that God is good. Feeney does worse than they.
I regard to the damnation of infants, tragically, Feeney cited a text
of Pius IX (quoted below) saying that no one goes to hell without
grave voluntary sin - babies of course have no voluntary sin. Feeney
actually ridiculed the text of Pius IX and charged Pius IX with the
heresy of Pelagianism, saying (in Thomas M. Sennott, They Fought the
Good Fight, Catholic Treasures, Monrovia CA. 1987, pp. 305-06): "To
say that God would never permit anyone to be punished eternally
unless he had incurred the guilt of voluntary sin is nothing short of
Pelagianism... . If God cannot punish eternally a human being who has
not incurred the guilt of voluntary sin, how then, for example can He
punish eternally babies who die unbaptized?"
Link (here) to read the full article by Fr. William Most entitled
The Tragic Errors of Fr. Feeney
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