In its March 5 issue, 
America magazine has a series of  essays which fall within the caption 
“Religious Liberty at Risk?”. The  question mark in the cover title suggests in the periodical, which bills  itself as
 “the National Catholic Weekly”, that the issue of religious  liberty at risk is a debatable one, at least for Catholics, in the  United States today. Some of the contributions in this issue of 
America argue  that the concerns being raised these days about religious liberty by  Roman Catholics, largely but not exclusively within the purview of the  HHS mandate, necessitate a 
“balancing act” between the rights of the  Church and 
“the rights of all.” Who the 
“all” are is never addressed  (people who want birth control, abortion, and sterilization?), and the  question surrounding what are the 
“rights” claimed is ambiguous in large  part. Several of the contributions rely on the thinking of 
John Courtney  Murray, S.J. regarding the subjects of religious freedom, morality, and  the law (civil). In this regard, I am sure that most folks who read  carefully his work would agree that Murray, the 
Declaration on Religious  Liberty, and international texts such as the
 Universal Declaration of  Human Rights share the same view that authentic religious freedom is  simultaneously a personal and communal right with both private and  public dimensions that must be protected. But I detected from time to  time that some of the conclusions in portions of the 
America  articles cannot be supported by the thought of Murray as is suggested by  several contributors. To comprehend what are the contentions that  misuse of Murray, one must take stock of how Murray is brought into the  neuralgic issues of the day (same-sex marriage, abortion, and  contraception). Second, it is crucial to comprehend all of Murray rather  than just some of Murray.
5 comments:
Surprisingly a thin article--mostly raw assertion with the weak claim of coercion. The HHS mandate does not coerce at all.
It's worth re-reading Murray's memo to Cardinal Cushing.http://woodstock.georgetown.edu/library/murray/1965f.htm
I have read carefully and often Fr. Murray's memo to which Anonymous refers. Murray did not discuss consensus, the topic I addressed, in the memo to Cardinal Cushing at all.
R. J. Araujo, S.J.
"our staff members asked directly whether the broader concerns of religious freedom—that is, revisiting the straight-jacketing mandates, or broadening the maligned exemption—are all off the table. They were informed that they are. So much for 'working out the wrinkles.' Instead, they advised the bishops' conference that we should listen to the 'enlightened' voices of accommodation, such as the recent, hardly surprising yet terribly unfortunate editorial in America."
As Hollenbach notes in the JOURNAL OF MORAL THEOLOGY he did argue agains the use of coercive civil restraint when there is significant disagreement in society about the ethical values at stake.
p.s. civil law need not seek to abolish all immoral activities in society.
Araujo's argument hinges on the assertion that the govt. is coercing Catholic institutions.
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