Fr. James Martin, S.J. writes in a post (here) at America entitled, Küng to Benedict: Set About Reform
. Even if you don't agree with all he writes (and I don't) Hans Küng is a theologian of great learning, distinction and experience.
He's forgotten more theology and church history than I will ever know. And even if you don't agree with all he writes in his open letter to the world's bishops, it is well worth reading.
(I could have done without the grandiose "pastoral letter" trope, addressing his remarks to the "Venerable Bishops," but c'est la théologie.) In light of what he calls "the worst credibility crisis since the reformation," Küng lists several missed opportunities , and then makes his suggestions: 1.) Do not keep silent; (2) Set about reform; (3) Act in a collegial way; (4) Unconditional obedience is owed to God alone; (5) Work for regional solutions; and (6) Call for a council.
George Weigal in an article at First Things (here) entitled, An Open Letter to Hans Kung.
Perhaps, while you and Benedict XVI were drinking beer at Castel Gandolfo in the summer of 2005, you somehow imagined that Ratzinger had changed his mind on this central question. He obviously had not.
Why you ever imagined he might accept your view of what an “ongoing renewal of the Church” would involve is, frankly, puzzling. Nor does your analysis of the contemporary Catholic situation become any more plausible when one reads, further along in your latest op-ed broadside, that recent popes have been “autocrats” against the bishops; again, one wonders whether you have been paying sufficient attention.
For it seems self-evidently clear that Paul VI, John Paul II, and Benedict XVI have been painfully reluctant—some would say, unfortunately reluctant—to discipline bishops who have shown themselves incompetent or malfeasant and have lost the capacity to teach and lead because of that: a situation many of us hope will change, and change soon, in light of recent controversies.
Blogger Note: I would be interested reading your comments on the perspectives of George Weigal and Fr. James Martin, S.J. and how you interpret Fr. Hans Kung's Letter which you can read (here)
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