St. Micheal the Archangel defeating Satan |
St. Ignatius of Loyola’s Spiritual Exercises is,
basically, a guide for retreat directors. It outlines a series of
meditation topics, methods of prayer, and principles to help in the
process of “the discernment of spirits.” The
first set of principles for discernment deal with interpreting the
experience of spiritual consolation and spiritual desolation. He goes
into great detail defining those terms and describing what he means by
them. He does this in order to help retreatants and retreat directors
learn to identify and process what is going on inside the soul as a
person seeks to follow God more closely. In the first two rules for the
discernment of spirits, he makes two critical observations. First, he points out that two “spirits” are interested in influencing
our souls: The good spirit (God, and God’s messengers, like the
angels), and the evil spirit (the devil and his minions). God wants to
lead and guide and draw each one of us closer to himself; the devil
wants to obstruct our progress towards God, and, if possible, turn us
away from God entirely. But both “spirits” have to work within the
confines of human nature, influencing us from within our souls, where we
experience feelings, attractions, repugnance's, thoughts, memories,
desires… In reflecting on and interpreting those interior experiences,
we exercise our freedom and make decisions, and our decisions either
bring us closer to God or distance us from him.
This is why St. Ignatius considers it so important to be able to identify the source of those interior experiences; we need to know whether they are being stirred up by the enemy of our soul in an effort to thwart our spiritual progress, or whether they are nudgings and whisperings from our Lord.
Second, he distinguishes two basic states in which particular
individuals can find themselves. On the one hand, a person can be on the
path of sin, living life by seeking happiness in any number of idols
instead of in a relationship of obedience and love towards God. On the
other hand, a person can be on the path of holiness, seeking to grow in
friendship with God and to purify their souls from inordinate
attachments that impair that friendship.
Link (here) to read the full post by Fr. John Bartunic at the blog entitled, Catholic Spiritual Direction
No comments:
Post a Comment