The prophecy of the Solitary of Orval. The conclusion has been supposed to imply a prediction of the end of the world; and, by the calculation of the number of as many moons as are mentioned, that event would thus take place within a period of fifty years from the present time. But it does not appear absolutely to follow that the " wall of fire " placed before the comprehension of the inspired Solitary, that he should see no more, should be referred to the " end of all things," because he has exclaimed just previously—" But all is over!" This expression he has already used before in a different .sense. Any disquisition, however, upon the uncertain fulfillment of a very uncertain prophecy, would be again a discursive ramble, that would lead us much too far out of our beat.
Not much importance was attached to it until the events of the Revolution, which confirmed so many of its predictions, were accomplished; and again, since the events of the present year, it has been called to men's minds. Like the Orval prophecy, its predictions, as regards what is now past,
The other French prophecy, to which allusion has been made, professes to be only of a much later date. It is said to have emanated from a Jesuit priest, who died towards the end of the last century at Bordeaux, in the "odour of sanctity," and to have been communicated by him to a novice residing with him in an establishment of the Jesuits at Poitiers, some time previous to the outbreak of the first French Revolution. It is supposed to have been transcribed and preserved by the novice, who after wards became himself a Jesuit priest, and by him to have been given into the hands of several persons, who still possess it, or who may have in turn given circulation to it.
have been wonderfully distinct, and, relative to the events of this present year, no less so. With respect to its existence previously to these latter events, the writer can also give testimony, as in the case of the Orval prophecy, that it was transcribed as far back as the year 1836, from the mouth of the superieure of a convent in Lyons, who testified that she had heard it from the novice to whom it was first delivered. The authenticity of its prophetic revelations can thus be proved as far as regards the present day. It bears, in many respects, a great analogy to the Previsions of the Solitary of Orval, and the predictions it delivers coincide in most respects with the latter: but it contains distinct references to other events, of which the Orval prophecy makes no mention. As the revelation also of a holy church- man, prophetically inspired, its contents naturally refer, in a great measure, to the state of the church, or perhaps even to the condition of the order of the Jesuits alone. The whole is necessarily couched in mysterious language in this respect: and it ought, perhaps, to be premised that the "counter-revolution" alluded to refers to the triumph of the priesthood in general, or, as was before said, of the Jesuit order. The portions of this prophecy which have fallen into the writer's hands refer only to the events immediately following the fall of Napoleon; although he has been assured that, in other copies, it goes back to circumstances antecedent to the first Revolution.
"There will then be a reaction," says the portion now before us, "which shall be thought to be the counter-revolution—it will last during some years, so that people shall suppose that peace is really restored: but it will be only a patchwork—an ill-sewn garment. There will be no schism; but still the Church shall not triumph. Then shall come disturbances in France : a name hateful to the country shall be placed upon the throne. It will not be until after that event that the counter-revolution shall take place. It will be done by strangers. But two parties will first be formed in France, who will carry on a war of extermination. One party will be much more numerous than the other, but the weaker shall prevail. Blood will flow in the great towns, and the convulsion shall be such that men might think the last day to be at hand.
But the wicked will not prevail, and in this dire catastrophe shall perish of them a great multitude. They will have hoped to have utterly destroyed the Church; but for this they will not have had time, for the fearful crisis shall be of short duration. There will be a movement when it will be supposed that all is lost; but still all shall be saved. The faithful shall not perish ; such signs will be given them as shall induce them to fly the city.During this convulsion, which will extend to other lands, and not be for France alone, Paris shall be so utterly destroyed, that when, twenty years after wards, fathers shall walk with their children, and the children shall ask, ' Why is that desolate spot?' they shall answer, ' My children, here once stood a great city, which God destroyed for its crimes.' After this fearful convulsion, all will return to order, and the counter-revolution shall be made. Then shall the triumph of the Church be such that nothing like it shall be ever seen again, for it will be the last triumph of the Church on earth."
Devotion to the Sacred Heart of Jesus (here)