Tuesday, July 16, 2013

Bert Thelen 80 Year Old Jesuit Leaves The Society Of Jesus, "It Is Time For The Church To Turn Her Attention From Saving Face To Saving The Earth, From Saving Souls To Saving The Planet."

May the Grace of Jesus Christ, the Love of God, and the Peace of the Holy Spirit be with you! I am writing to tell you about what may be the most important decision of my life since entering the Jesuits. With God's help, at the behest of my religious superiors and the patient support and wise encouragement of my CLC group and closest friends, I have decided to leave ordained Jesuit ministry and return to the lay state, the priesthood of the faithful bestowed on me by my Baptism nearly 80 years ago. I do this with confidence and humility, clarity and wonder, gratitude and hope, joy and sorrow. No bitterness, no recrimination, no guilt, no regrets.
Bert Thelen former Jesuit
It has been a wonderful journey, a surprising adventure, an exploration into the God Who dwells mysteriously in all of our hearts. I will always be deeply grateful to the Society of Jesus for the formation, education, companionship, and ministry it has provided, and to my family for their constant support. I can never thank God enough for the loving and loyal presence in my life of each and every one of you.
 Why am I doing this? How did I reach this decision? I will try to tell you now. That is the purpose of this letter.
For about 15 years now, as many of you have noticed, I have had a "Lover's Quarrel" with the Catholic Church. I am a cradle Catholic and grew up as Catholic as anyone can, with Priests and even Bishops in our household, and 17 years of Catholic education at St. Monica's Grade School, Milwaukee Messmer High School, and Marquette University.
I took First Vows at Oshkosh in the Society of Jesus at age 25 and was ordained at Gesu Church to the priesthood ten years later in 1968. I have served the Church as a Jesuit priest in Milwaukee, Omaha, and Pine Ridge for 45 years, including 18 years on the Province Staff culminating in my being the Wisconsin Provincial for six years and attending the 34th General Congregation in Rome. My last 14 years at Creighton and St. John's have been the best years of my life. I have truly enjoyed and flourished serving as pastor of St. John's. I cannot even put into words how graced and loved and supported I have been by the parishioners, parish staff, campus ministry, Ignatian Associates, and CLC members! It is you who have freed, inspired, and encouraged me to the New Life to which I am now saying a strong and joyful "Yes." You have done this by challenging me to be my best self as a disciple of Jesus, to proclaim boldly His Gospel of Love, and to widen the horizons of my heart to embrace the One New World we are called to serve in partnership with each other and our Triune God. It is the Risen Christ Who beckons me now toward a more universal connection with the Cosmos, the infinitely large eco-system we are all part of, the abundance and vastness of what Jesus called "the Reign of God."
Why does this "YES" to embrace the call of our cosmic inter-connectedness mean saying "NO" to ordained ministry? My answer is simple but true. All mystical traditions, as well as modern science, teach us that we humans cannot be fully ourselves without being in communion with all that exists. Lasting justice for Earth and all her inhabitants is only possible within this sacred communion of being. We need conversion – conversion from the prevailing consciousness that views reality in terms of separateness, dualism, and even hierarchy, to a new awareness of ourselves as inter-dependent partners , sharing in one Earth-Human community. In plainer words, we need to end the world view that structures reality into higher and lower, superior and inferior, dominant and subordinate, which puts God over Humanity, humans over the rest of the world, men over women, the ordained over the laity.
As Jesus commanded so succinctly, "Don't Lord it over anyone … serve one another in love." As an institution, the Church is not even close to that idea; its leadership works through domination, control, and punishment. So, following my call to serve this One World requires me to stop benefiting from the privilege, security, and prestige ordination has given me. I am doing this primarily out of the necessity and consequence of my new call, but, secondarily, as a protest against the social injustices and sinful exclusions perpetrated by a patriarchal church that refuses to consider ordination for women and marriage for same- sex couples.
I have become convinced that the Catholic Church will never give up its clerical privilege until and unless we priests (and bishops) willingly step down from our pedestals. Doing this would also put me in solidarity with my friend, Roy Bourgeois, my fellow Jesuit, Fr. Bill Brennan, the late Bernard Cooke, and many other men who have been "de-frocked" by the reigning hierarchy. It will also support the religious and lay women, former Catholics, and gay and lesbian couples marginalized by our church. I want to stand with and for them. I am, if you will, choosing to de-frock myself in order to serve God more faithfully, truly, and universally.
But why leave the Jesuits? Make no mistake about it: the Society of Jesus shares in and benefits from this patriarchal and clerical way of proceeding. We still regard ourselves as the shepherds and those to whom and with whom we minister as sheep. I discovered this painfully when the Society of Jesus decided against having Associate members. We are not prepared for co-membership or even, it seems at times, for collaboration, though we pay lip service to it. "Father knows best" remains the hallmark of our way of proceeding. I can no longer, in conscience, do that. But I still honor and love my fellow Jesuits who work from that model of power over. It is still where we all are as a company, a Society, a community of vowed religious in the Roman Catholic church. Leaving behind that companionship is not easy for me, but it is the right thing for me to do at this time in my life. When I went through a formal discernment process with my CLC group, one member whose brilliance and integrity I have always admired and whose love and loyalty to the Jesuits is beyond question, said of my decision, "You cannot NOT do this!" He had recognized God's call in me.
 A few other considerations may help clarify my path. The Church is in transition – actually in exile. In the Biblical tradition, the Egyptian, Assyrian and Babylonian captivities led to great religious reforms and the creation of renewed covenants. Think of Moses, Jeremiah, and Isaiah. I think a similar reform is happening in our Catholic faith (as well as other traditions).
We have come through far-reaching, earth-shaking evolutionary changes, and a new (Universal) Church as well as a new (One) World is emerging. My decision is a baby step in that Great Emergence, a step God is asking me to take.
Consider this. Being a Lay Catholic has sometimes been caricatured as "Pray, pay, and obey." Of course, that is a caricature, an exaggeration, a jibe. But it does point to a real problem. Recently, the hierarchical church mandated the so-called revision of the Roman Missal without consulting the People of God. It was both a foolish and a self-serving effort to increase the authority of Ordained men, damaging and even in some ways taking away the "Pray" part of "Pray, pay, and obey." No wonder more and more Catholics are worshipping elsewhere, and some enlightened priests feel compromised in their roles. I, for one, feel that this so-called renewal , though licit, is not valid. It is not pleasing to God, and I feel compromised in trying to do it.
Now, consider this. All of this liturgical, ecclesial, and religious change is located in and strongly influenced by what both science and spirituality have revealed as happening to our world, our planet, our universe.
The very earth we are rooted and grounded in, as well as the air we breathe and the water we drink, are being damaged and destroyed even beyond (some say) our capacity to survive. And, as Fr. John Surette, S.J., has so wisely observed, "Injustice for the human and destruction of Earth's ecosystem are not two separate injustices. They are one." Biocide is even more devastating than genocide, because it also kills future inhabitants of our precious Earth.
It is time. It is time to abandon our refusal to see that our very environment is central to the survival and well being of ALL earthlings. It is time for the Church to turn her attention from saving face to saving the earth, from saving souls to saving the planet. It is time to focus on the sacred bond that exists between us and the earth. It is time to join the Cosmic Christ in the Great Work of mending, repairing, nurturing, and protecting our evolving creation. It is time for a new vision of a universal Church whose all-inclusive justice and unconditional love, an expression of Christ consciousness and the work of the Holy Spirit, empowers ALL and can lead to a future that preserves the true right to life of all of God's creatures. This includes future generations who will bless us for allowing them to live, evolve, and flourish. Can't you hear them crying out, "I want to live, I want to grow, I want to be, I want to know?"
In light of all this, how can I not respond to the call both Isaiah and Jesus heard, the call of our Baptism? "The Spirit of the Lord is upon me, because the Lord has anointed me and sent me to bring Good News to the oppressed." All creation will be freed, and all people will know the freedom and glory of the Children of God. Yes, Lord, I will go. Please send me.
And that is why I am leaving Jesuit priesthood. Since first vows I have always thought and hoped and prayed that I would live and die in this least Society of Jesus. But now, something unexpected! A real surprise! I HAVE lived and died in the Society of Jesus, but, now, nearly 80, I have been raised to new life. I am born again – into a much larger world, a much newer creation. I have greatly benefited from the spiritual freedom given in and by the Society of Jesus. I feel no longer chained, limited, bound, by the shackles of a judicial, institutional, clerical, hierarchical system. As St. Paul once reminded the early Christians, "It is for freedom that you have been set free." And as St. Peter, the first Pope, learned when he said to Jesus, "You know that I love you," love is all about surrender and servanthood.
Thank you for your attention to this self presentation. I am grateful that you have followed me in the journey described here, and I am sorry for whatever sadness, disappointment, or hurt this may have caused you. But what I have written here is my truth, and I can't not do it! If you want to discuss this with me, ask questions, or give me feedback, I welcome your response, either by letter, e-mail or phone. Please pray for me, as I do for all of you, the beloved of my heart and soul.
Yours in the Risen Christ, Bert Thelen
Link (here)


Anonymous said...

The first question is, who taught him this junk? The second question whom did he teach this junk to? Third question why did it take the Society this long to separate from him?

Anonymous said...

They say he took off with a 40 year old girl chaplain. She must be very healthy.

And anyone who quotes Fr. John Surette has to be out of his mind.

Qualis Rex said...

"all mystical traditions" eh? Wow. Can't argue with hyperbole like that.

Don't let the door hit you in the glutes on your way out.

Anonymous said...

This guy was a Provincial?

Anonymous said...

Bert Thelen was one of my teachers at Creighton Prep.

That letter was intellectual mush.

Please post Omaha World Herald stories regarding recent death of Fr. William O'Leary. Same age as Bert.

Wild Bill was a saint. Beloved by 9000 Prep alums.

TonyD said...

I have a friend who will be spending time around Mormons. Knowing nothing about Mormons, she said "I try to be a good person. I don't think I'll have any trouble".

So I explained that Mormons often discuss how evil it is to drink alcoholic beverages. Or tea. Or coffee. So following God really doesn't count to those who forget "love your neighbor" -- and replace it with the inflated importance of lesser values.

Anonymous said...

Have you ever read anything more moronic?

"And we keep Bert Thelen in loving prayer, as Bert, forever outgoing, renews his Baptismal vocation in shifting away from religious and priestly life. Wherever God places his loyal servant, what will continue is Bert’s pastoral care, his prophetic witness, and his collaborative style of leadership. Any one who spends even a small amount of time with Bert comes away feeling that this man oozes with transparency, tenderness, and boldness—and nudges us to reveal the same. Bert has helped us dream what church can be: where love of God and love of neighbor are taken seriously. What has made Bert easy to listen to and exciting to follow was not that he downplayed the work necessary to build the Kingdom, but that he gave the vision and made sure others share in it. There was and is nothing more sacred for Bert than ensuring all know of their God-given dignity in the world and in the faith. Maybe fishing is on that short list. OK, Harry Potter. And scripting poems. And crooning good songs. Keep showing the world’s abundance, Bert."

Fr. Pat


Anonymous said...

In the first version of the Formula of the Institute (Regimini militantis Ecclesiae) in 1540, where the Society’s purpose is given as: “to strive especially for the progress of souls in Christian life and doctrine and for the propagation of the faith by the ministry of the word, by spiritual exercises and works of charity, and specifically by the education of children and unlettered persons in Christianity.” This intention of helping souls remained in the definitive version of the Formula of the Institute (Exposcit debitum) in 1550, and of course in the Constitutions. To “help souls” has, of course, their salvation in mind, as stated in the General Examen, where the purpose of the Society is expressed in terms of salvation, first of the members of the Society themselves and then of others: “with that same grace to labor strenuously in giving aid toward the salvation and perfection of the souls of their neighbors”


Fr. Pat, Bert may have been a fun guy, a good fisherman and all those other things that you say. If he has lost his ability to evangelize, preach, teach, minister and live a life of obedience, but most importantly he no longer values the Sanctifying Grace found in the Sacraments. I am afraid that somehow he has lost his faith. We should pray for the Salvation of his soul, which in his letter he stated that he no longer values. Bert Thelen's ideals are contrary to your founder St. Ignatius and the purpose of the work of the Trinity in Salvation history through the Bride of Christ.

Montserrat said...

I am tired of hearing about reform from Jesuit's. I am tired of hearing about muddled pro-homosexual messages that praise and flatter adultery. I am tired of hearing about distancing the Catholic priesthood from Persona Christi by Jesuits. I am tired of hearing how tough you guys got it! I am tired of hearing pseudo intellectual arguments pushing Marxist Communism as charity. I am tired of watching Jesuits spit in the eye of Ignatius! I am tired of reading about the millions and millions of the laities dollars wasted on lawsuits because some Jesuits can't keep their pants on! I am so over the B.S. pushed under the guise of Frontiers!

However, when a Jesuit buries himself in the Spiritual Exercises.
When a Jesuit is washed by the water from the side of Christ. When a Jesuit is nourished by the Body of Christ. When a Jesuit is inebriated by the blood of Christ. When a Jesuit hides in the wounds of Christ. When a Jesuit is strengthened by the Passion of Christ. When a Jesuit is defending all of us from the malicious enemy.
There is nothing more inspiring!
There is nothing more hopeful!
This is the Jesuit that sailed to India! This is the Jesuit that lost his scalp in the wilderness of North America. This is the Jesuit that was Crucified in Japan. This is the Jesuit that was drawn and quartered in England. This is the Jesuit that spent a life time in atheistic communistic totalitarian Soviet Union. This the Jesuit that serves the children who lives in garbage dumps. This is the Jesuit that spend countless hours instructing 14 to 18 years old boys how to become Catholic men. A Jesuit who lives this life of conversion, countless conversions in Christ. I can't get enough of it!