Dorothy Day, who died in 1980, was an anarchist, a pacifist, and the co-founder of the Catholic Worker, a movement devoted to helping the poor and the homeless. Described by historian David O’Brien as “the most influential, interesting, and significant figure” in U.S. Catholic history, Day is currently being considered for canonization in the Catholic Church. Before her conversion to Catholicism in 1927, however, Day lived what the late Cardinal O’Connor of the Archdiocese of New York has referred to as "a life akin to that of the pre-converted Augustine of Hippo." That bohemian life included common-law marriage and an abortion. Some may feel that Day’s promiscuity precludes her cause for sainthood. But in his February 2000 letter to the Vatican in support of Day’s canonization, O’Connor contended “that her abortion should not preclude her cause, but intensifies it.” She is a model, he continued, “for women who have had or are considering abortions” because she “regretted” that action “every day of her life.”
This private conversation with Catholic Worker member Daniel Marshall occurred in 1977 at a farm in Tivoli, New York. According to Marshall:
Earlier this month, Father James Martin, the Jesuit priest, author, and go-to-guy on Roman Catholicism for Stephen Colbert (Colbert once called him “The Colbert Report chaplain”), reported on “A New Conversation” about Dorothy Day and abortion.
I seized the opportunity to ask Dorothy to write in the paper about abortion as possibly the central moral issue of our time. She paused and gently answered, "I don't like to push young people into their sins" . . .
Then Dorothy said, "You know, I had an abortion. The doctor was fat, dirty and furtive. He left hastily after it was accomplished, leaving me bleeding. The daughter of the landlords assisted me and never said a word of it. He was Emma Goldman's lover; that's why I have never had any use for Emma."
I hung on every word that she said, not only because she was Dorothy, but because, although I had heard a rumor that she had an abortion, I was aware that few people knew of it from her. I understood from Dorothy that she was asking me to comprehend what the consequences would be of a public statement from her on abortion and also that the public consequences might be a distraction from the issue and the cause. What she thought of abortion was clear as a bell from what she said.Link (here) to the entire story at CNN