Jesuit On Tradition

An excerpt from a speech by Jesuit Father Samir Khalil Samir

Tradition means continuity, identity and renewal Tradition (Lat. tradere) means passing on one’s precious legacy which will in turn be passed on to others and so on. Thus tradition presumes continuity in the here and now. It does not mean going back but assumes instead finding in one’s roots the inspiration that guarantees continuity, strengthens one’s identity and renews the present; in short, continuity, identity and renewal.

When tradition becomes identified with the past and stops inspiring the present it is dead. Because it no longer exists it is treated as something sacred; by making it sacred it is buried because it is no longer understood.

Increasingly we find ourselves in this situation in our Arab and Muslim societies. No longer do we have a future or a present; we are simply stuck with the past. We go back to the past and turn it into a myth, something sacred, for we have nothing else.

In reality in doing this we reinforce our cultural and spiritual death. The notion of tradition in today’s Muslim world means going back to the way things were in 7th century, an age that becomes sacred. We often focus on outer details like the beard, the veil or niqāb, the miswāk (a kind of long toothpick from a root that Islam’s prophet used), the long white tunic, etc.

Conversely, Christians (most notably in the West) tend to reject their traditions. Some people think that they must forget or even reject their past to be modern. The danger in that case is of losing one’s roots and authenticity. It is a danger I see in Europe.

This can drive some to become traditionalists, to hang on to some details (for example, the Latin mass, the cassock, etc.). The rise of Mgr Lefevbre and his followers is a mirror image of the rejection of tradition.

Link (here) to his full speech.