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The post happily lifted from Father Mark at Vultus Christi. Thank you for edifying the Jesuits!
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About twenty-five years ago, I was on a quest to deepen my capacity for living the theological virtue of hope. More honestly . . . I was battling persistent temptations to hopelessness bordering on despair. I read everything on hope that I could find. One of the books that marked me was L'Espérance by Père Gustave Desbuquois, S.J. (Yes, I even read Jesuit authors!) The book, it appears, also exists in English translation under the title, Hope. What I didn't know at the time was that Père Desbuquois was one of the first advocates of Saint Thérèse of the Child Jesus and of the Holy Face being declared a Doctor of the Church. In a letter written in 1997, Father Camilo Maccise, O.C.D., and Father Joseph Chalmers, O.Carm., the Priors General of the Discalced Carmelites and of the Ancient Order of Carmel, traced the history of the doctorate of Saint Thérèse:
About twenty-five years ago, I was on a quest to deepen my capacity for living the theological virtue of hope. More honestly . . . I was battling persistent temptations to hopelessness bordering on despair. I read everything on hope that I could find. One of the books that marked me was L'Espérance by Père Gustave Desbuquois, S.J. (Yes, I even read Jesuit authors!) The book, it appears, also exists in English translation under the title, Hope. What I didn't know at the time was that Père Desbuquois was one of the first advocates of Saint Thérèse of the Child Jesus and of the Holy Face being declared a Doctor of the Church. In a letter written in 1997, Father Camilo Maccise, O.C.D., and Father Joseph Chalmers, O.Carm., the Priors General of the Discalced Carmelites and of the Ancient Order of Carmel, traced the history of the doctorate of Saint Thérèse:
Already from the time of her canonization, there was no lack of bishops, preachers, theologians, and faithful from different countries who sought to have our sister Thérèse of Lisieux declared a Doctor of the Church. This flow of petitions in favor of the doctorate became official in 1932 on the occasion of the inauguration of the crypt of the Basilica at Lisieux, which was accompanied by a congress at which five cardinals, fifty bishops, and a great number of faithful participated.
On June 30, Father Gustave Desbuquois, SJ, with clear and precise theological argument, spoke of Thérèse of Lisieux as Doctor of the Church. Surprisingly, his proposal had the support of many of the participants, bishops, and theologians. This positive reaction to the suggestion of Father Desbuquois spread universally. Monseigneur Clouthier, Bishop of Trois Rivières, Canada, wrote to all the bishops of the world in order to prepare a petition to the Holy See. By 1933 he had already received 342 positive replies from bishops who supported the proposal to have Thérèse of Lisieux declared a Doctor of the Church.
The petition of Father Desbuquois was presented to Pope Pius XI, along with a letter of Mother Agnes of Jesus, sister of Therese and prioress of the Lisieux Carmel.
She informed the Pope about the great success of the Theresian Congress. On 31 August 1932, Cardinal Pacelli, Secretary of State, replied to Mother Agnes' letter on behalf of the Pope. He was very pleased about the positive results of the congress, but added that it would be better not to speak of Thérèse's doctorate yet, even though, "Her doctrine never ceased to be for him a sure light for souls searching to know the spirit of the Gospel."
Saint Thérèse of the Child Jesus and of the Holy Face, the Doctor of Hope? But, of course.
Saint Thérèse of the Child Jesus and of the Holy Face, the Doctor of Hope? But, of course.
Link (here)
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