After his death in 1556, Ignatiusof Loyola was regularly presented in contrast to Martin Luther, and the
Jesuits themselves were the prime culprits for this portrayal. Viewed in
the context of post Tridentine counterattacks, such a rendering is
understandable. Moreover, the military metaphors that Ignatius himself
used in much of his writing, while ultimately rooted in his previous
chivalric fascinations, corresponded nicely to the image of Ignatius and
the Jesuits as the shock troops of the
Counter-Reformation. Of course such a
view of the Jesuits has some truth to it. Jesuits participated at Trent
(though in a more peripheral manner) and were instrumental in
implementing the decrees of the Council. Robert Bellarmine was one of
the most distinguished persons of the era with his attacks on
Protestantism and his defense of Catholic theology. Toward the end of
his life, Ignatius himself was more active in the fight against the
Lutherans. He frequently communicated with Peter Canisius, who was on
the frontlines of the conflict in Germany, about his growing awareness
for this aspect of the Society's mission. In 1550, Ignatius revised the
bull that established the Jesuits, stating that the purpose of the order
was now the defense and propagation of the
faith.
Link (here) to Ignatius Insight
2 comments:
Oh, but they changed all that. Now? It is the defamation and dessication of the faith...
What about what you did in Europe inquision?
Post a Comment