Showing posts with label Jesuits in Iraq. Show all posts
Showing posts with label Jesuits in Iraq. Show all posts

Tuesday, May 12, 2009

P.F. Ignatius Of Jesu On The Mandaeans


Jean de Thevenot, in 1663, gave an estimated the Mandaean population as 3,279 souls. In 1672 the Jesuit missionary P. F. Ignatius of Jesu stated that there were 2,500 Mandaean families in Mesopotamia and that there were colonies of them in Muscat,Goa and Ceylon.

Link (here) to the book The Mandaeans of Iraq and Iraq

A modern day photo of a Mandaean baptism

Wednesday, December 17, 2008

American - Baghdad Jesuits

From the outside, Baghdad College seems an unlikely nursery for a would-be suicide bomber.

Established by American Jesuits in the 1930s, the school is in Shamasia, a suburb of Adhamiya, one of the oldest neighbourhoods of the Iraqi capital.
The former pupil contacted by the BBC Scotland News website said most of those who attend come from secular, modern and well-off families. The education provided is considered the best in the country with all classes, barring history and geography of the world, taught in English. Scientific subjects such as maths, physics, chemistry and biology are at the forefront of the teaching. According to the former pupil, about 85% of pupils go on to become doctors, dentists, or engineers - two of those three professions being dedicated to the care and well being of others.

Link (here)

Friday, November 21, 2008

Military Chaplain Talks About Veterans Day

Jesuit in Iraq Paul Shaughnessey, SJ, a chaplain in Iraq was interviewed for a Veterans Day program on Catholic TV.
Watch his interview (here)
Link (here) to previous post

Wednesday, October 1, 2008

Jesuit Say's "I Have Always Wanted To See Afganistan"

IRAQ: Navy chaplain stays on the move in far-flung Anbar

Paul

Father Paul J. Shaughnessy (great link) has a unique congregation: spread out over 32,000 square miles in Iraq's Anbar province, about the size of South Carolina.

Shaughnessy serves troops of all religions in numerous outposts in the far-flung province as the Catholic chaplain for the Marines' Regimental Combat Team 5. At the mega-base at Al Asad, a Mass may attract a hundred or more Marines, sailors, soldiers and others; at a tiny outpost on the Syrian border, he recently performed Mass for a single Marine.

Now in his fourth deployment to Iraq, Shaughnessy, a Jesuit, keeps on the move: by Osprey (when available), by regular helicopter (when necessary) and sometimes by slow-moving overland convoys (done at night as part of a U.S. policy to give back the roads to Iraqis.)

The goal, Shaughnessy said in a telephone interview, is presence. The more times the troops see him, the more comfortable they are, more liable to open up with the issues that bother them, the less reluctant to discuss faith.

"When you're with them all the time, you're not as threatening," he said. "They're not worried you're going to hit them with religion."

As the pace of the U.S. mission in Iraq slows down, Shaughnessy said, the Marines have become "more contemplative, more interested in their relationship with God." He's taught a class about the references to modern Iraq in the Bible.

"Outside of Israel, Iraq is cited more times than any other region in the Bible," said Shaughnessy, 58, a native of Worcester, Mass., who worked for the FBI before entering the seminary.

And it's not just religion that piques the interest of the young Marines and sailors. A common question is about the definition of priestly celibacy. "When I tell them, the reaction usually is, 'Are you kidding me?' " he said.

Like the rest of the regiment, Shaughnessy will return this winter to Camp Pendleton. And after that?

"I've always wanted to see Afghanistan," he said.

— Tony Perry

Photo: Father Paul Shaughnessy, Catholic priest and Navy officer, says a prayer for a solider on the eve of battle in Najaf, 2004. Credit: Carolyn Cole/Los Angeles Times

Link (here)

Articles by Fr. Paul Shaughnessy, S.J.

The Gay Priest Problem What Needs to Be Done, and Why It Won't Be

Are the Jesuits Catholic? A review of "Passionate Uncertainty."

Blog posts about Fr. Paul

Incoming

Accountable for Your Actions

CWN author under fire-- literally!





Thursday, April 10, 2008

A Jesuit That Likes Old And Edgy Liturgy

The Other Side of Ancient Liturgy
I found this on Mike Aqualina's blog, The Way of the Fathers.
Wednesday October 04th 2006
If you’ve read anything by Jesuit Father Robert Taft — or, better, if you’ve ever heard him speak — you know it can be a wild ride. He’s brilliant. He seems to have read all the ancient sources and committed them to memory, in the original languages.

A longtime professor of liturgy and patristics at the Pontifical Oriental Institute in Rome, he served the early years of his priesthood in Baghdad. During civil unrest in the late 1950s, he traveled the Iraqi countryside observing the liturgies of the Syriac-speaking villages and monasteries. And there he got hooked on liturgics. Since then, he’s written about three dozen books and several hundred articles on the ancient liturgies and the Fathers. He is a Catholic priest of both the Latin and Byzantine rites.

It would be an understatement to say that Father Taft is outspoken. He has a first-rate mind, and he speaks it with force and wit. If you don’t believe me, read his 2004 interview with John Allen. It is the very image of the loose cannon rolling down the tilting deck of the barque of Peter. I’m sure it sent several dozen ecumenists into damage-control mode for weeks afterward. His academic work has been a little more restrained in expression, but no less certain in its conclusions. But his most recent book — Through Their Own Eyes: Liturgy as the Byzantines Saw It — now that’s another story. This is a book that combines the academic rigor of the published Father Taft with the frankness of his live lectures. Indeed, the book is made up of edited transcripts of his 2005 Paul G. Manolis Distinguished Lectures at the Patriarch Athenagoras Orthodox Institute in Berkeley, California. It’s a book by turns moving and entertaining.

Father Taft sets out to give us a “bottom-up” view of the Byzantine liturgy, as it was experienced by the congregations of late antiquity, rather than explicated by the mystagogues. The situation was, as he points out, “not all incense and icons.”

Citing the Great Fathers, he evokes free-ranging congregations where young men and women trolled the crowd for romance. Chrysostom complained that the women at church were no different from courtesans, and the men like “frantic stallions.” Chrysostom also noted that people were talking throughout the liturgy, and “their talk is filthier than excrement.” Old Golden Mouth went on to report that the rush for Communion proceeded by way of “kicking, striking, filled with anger, shoving our neighbors, full of disorder.”


Read the full piece (here)