This turmoil was exemplified by the monumentally lethal “Dirty War”
that raged in two phases in Argentina from 1973 until 1983. By this time
Bergoglio was serving amid growing controversy as the Provincial
Superior of the Society of Jesus in Argentina (1973 to 1979), and then
as the Rector of the Philosophical and Theological Faculty of San Miguel
until 1986 when he was abruptly removed. His actions or inactions during this period are now being re-examined
as he assumes papal power. Referring to the enthusiasm with which he
accepted his new role, the New York Times observed that “he was
less energetic when it came to standing up to Argentina’s military
dictatorship during the 1970s as the country was consumed by … the Dirty
War. He has been accused of knowing about abuses and failing to do
enough to stop them.” “History condemns him,” declared a senior
Brazilian academic. “It shows him to be opposed to all innovation in the
church and above all, during the dictatorship, it shows he was very
cosy with the military.” Francis rejected suggestions that he had
hard-right sympathies, claiming that it was merely his “authoritarian
way of making decisions” while he was head of the Argentinian Jesuits in
the 1970s “that created problems” in the past. Nevertheless, such problems were substantial and the criticism he
faces has been emphatic. For example, a presently serving provincial of
another Latin American country and one of the most senior figures in the
Society of Jesus confided his negative views in an e-mail quoted by Paul Vallely, in his new biography, Pope Francis: Untying the Knots (2013):
Yes, I know Bergoglio. He’s a person
who’s caused a lot of problems in the Society and is highly
controversial in his own country … As Provincial he generated divided
loyalties: some groups almost worshipped him, while others would have
nothing to do with him … He left the Society of Jesus in Argentina
destroyed [and] we have spent two decades trying to fix the chaos that
the man left us … It will be a catastrophe for the Church to have
someone like him in the Apostolic See.
As Vallely observes, “this constituted an extraordinary
counterblast” to the acclaim that otherwise met the election of Pope
Francis, but it was “far from a lone voice” from within the Jesuit order
to which Bergoglio had dedicated a major part of his adult life. It is clear that great bitterness enveloped Bergoglio during his time
as Provincial Superior, as Vallely’s account reveals. Regarded as a
gifted and charismatic young man, Bergoglio had enjoyed a rapid ascent
through the ranks to head the order at only thirty-six, just three
months after taking his perpetual vows. Under his leadership the
province broke up into Bergogliano and anti-Bergogliano factions,
driven, Vallely argues, by two polarising forces: Vatican II and
Peronism.
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